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, by John H. Armstrong John Castelein
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Product details
File Size: 3175 KB
Print Length: 224 pages
Simultaneous Device Usage: Up to 5 simultaneous devices, per publisher limits
Publisher: Zondervan (August 30, 2009)
Publication Date: August 30, 2009
Sold by: HarperCollins Publishing
Language: English
ASIN: B000SEFC1U
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Excellent book with excellent reviews all around. Best Counterpoints book I've read thus far. Much better panel of people to present the views and well presented, defended, and contended. Often Counterpoints books get too wordy and hard to follow for even an above average layman or woman, or they try to be too ecumenically gracious. I found this specific Counterpoints book to be very readable, easy to understand, and a perfect book on the subject. I suppose it may have been better to add a view where Baptism has no place (Salvation Army or Quakers), or a view that is Roman Catholic-esque to be completely fair. However, I am actually glad they didn't. I was looking for traditional Protestant interpretations and was glad to find this book. Perfect read! Well done! I was surprised to learn about the Church of Christ and Lutheran views, Disclaimer: I formerly held to Nettle's view, and believe he has really done wonders with his presentation in this book, I had my reservations though, and now I fall mostly in Pratt's view now, but also with reservations - this book hasn't changed my mind on anything personally, but it is very helpful to understand what other believer's believe about Baptism. Highly recommended!
This is a fine introduction to the competing views of baptism inside Protestanism, though there are indeed further nuanced positions of baptism within the Protestant camp besides the four represented here . See for instance, Kenneth Stephenson's "The Mystery of Baptism in the Anglican Tradition" that describes seven nuanced approaches to baptism inside the Anglican tradition alone.The rebuttals and counterarguments made by the other three theologians were more interesting than the actual presentations themselves unless you are completely new to the baptism debate. However the relatively simple introductions to the respective approaches to baptism might clue you in on how the other side actually thinks. It is highly unlikely that anyone will come away with a changed mind given the nature of the presentations. The Reformed and Lutheran positions, for instance, approach the subject of baptism by relying heavily on the Reformed confessions and the theology of Luther respectively. Those who do not share such presuppositions are unlikely to come away convinced.Nettles's presentation of baptism is fine and does not begin with a confessional basis or a great theologian such as Luther, but the Bible, arguing that baptism is a symbol of Christ's saving work whereby a person who has already come to faith now visibly enters the Christian community. Nettles then details the baptism of John and Jesus and then describes several key instances of conversion and baptism in the Book of Acts arguing that faith in Christ/conversion always precedes baptism. One of the strengths of the Baptist approach is the lack of biblical evidence for children being baptized in the New Testament. That there is no mention of an infant being baptized anywhere in the New Testament and no command to do so should give Paedobaptists pause, yet the question of original sin and its effects on infants is not addressed sufficiently, nor is the theory of the age of accountability discussed. Pratt, offering the Reformed response, points out that Nettles drives a wedge between one's salvation and one's baptism whereas the New Testament, especially St. Paul, seems to speak of them as a unity.Robert Kolb, presenting the Lutheran view, placed great emphasis on the creative Word of God as the basis for baptismal regeneration. Kolb quotes a passage from Luther that states, "Baptism is an eternal covenant which does not lapse ... When Christians fall, they always remain in their baptisms, and God binds himself to them so that He will help them when the baptized call upon Him." This quote is misunderstood by Kolb's detractors giving them the impression that once baptized a person remains in a permananent state of grace. Luther's intent, as Kolb points out, was for baptism to be a daily event of dying to self and rising up to a new life in Christ. Interestingly Kolb does not emphasize the urgency of infant baptism given the gravity of original sin. In this respect the Lutheran position is deeply indebted to Augustine of Hippo. Moreover the strength of the Lutheran position is that it ties baptism to the promises of the Word of God and thereby grants the believer the assurance that God is faithful regardless of one's feelings and inadequacies. In this regard Lutheranism is a fundamentally objective religion that places great emphasis on the sacraments since Luther himself suffered so greatly from the uncertainty of his own salvation.The Reformed position presented by Richard Pratt is helpful. Like the Lutheran position the Reformed is also indebted to Augustine of Hippo as Pratt quotes the Westminster Confession of Faith emphasizing that baptism for the Reformed is both covenantal and sacramental. What does sacramental mean?"There is, in every sacrament, a spiritual relation, or sacramental union, between the sign and the thing signified: whence it comes to pass, that the names and effects of the one are attributed to the other."What does all of that mean? The "sign" is the water and the "thing signified" is the actual regeneration/renewal of the individual by the Holy Spirit. In Reformed theology, however, regeneration does not necessarily take place at the moment of baptism. The Spirit is free to move and renew the individual at His sovereign discretion, often years after the moment of the actual baptism. The Spirit is not bound to the water as it is for Lutherans, for the Reformed emphasize the sovereignty of God and the divine prerogative to operate apart from the two Gospel sacraments and even the preaching and hearing of the Word. The strength of this position is that it eliminates any mechanical or magical certainty that the Lutheran or Roman Catholic view might grant baptism. The weakness, from a Lutheran perspective, is that the recipient remains uncertain if baptism and the Lord's Supper actually accomplish anything at all. In this sense the Reformed position, though indebted to Augustine, has not been faithful to him, for Augustine held that infants were indeed made regenerate in baptism by virtue of the "sign" (the water) and the "thing signified" (the renewing of the Holy Spirit)coming together at the moment of baptism. The Reformed position, while embracing Augustine's distinction of "sign" and the "thing signified" inadvertently drives a wedge between the two by making predestination and the sovereignty of God, rather than the promises of God, the central operating principle of its theology.John Castelein, presenting the Churches of Christ position, argues baptism is the biblical occasion of salvation. Castelein is a believers' baptist who opposes infant baptism while protesting that his church's position has been wrongly described as baptismal regeneration. Castelein makes a threefold distinction whereby divine grace is the ground for salvation; human faith is the agency of salvation; baptism is the occasion of salvation. Nettles, offering the Baptist response, points out that as Castelein seeks to harmonize the theologies of James and Paul negates the Protestant doctrine of salvation by faith alone (see page 132) thus preferring James to Paul where there should be no question of disunity to begin with. Castelein's position becomes something of a "tertia quid" since it is neither truly Protestant, as are the other three positions, nor Catholic.Overall a fine resource to have in one book. It will not change your mind, but it will provide you with a more informed perspective of much contested issue.
If you want to learn the various views on Baptism in the Protestant/Evangelical world, then this book is for you! Each view was presented in a single chapter by an author who supported that particular side. This chapter was followed by a series of three short counter-chapters by the other authors. After reading these attempted refutations one would read a chapter on the next view.I found most of the views written with clarity. The authors knew how to present their positions well. The Lutheran View seemed to have the weakest presentation. I fault the author defending that position more than the position itself as other positions picked up on elements of that position and presented them better when making their own cases. The author's refutations of others positions also lost focus at times and drifted into refuting a previous presentation or presenting their own positions some more. I was disappointed the Roman Catholic/Orthodox View was not included in this discussion. But with that being said, I know the Lutheran View shares many similarities with it.Overall, this book was well-written and gave a stellar presentation for each side (Lutheran excepted). The refutations proved to be excellent half of the time, but drifted in focus at other times. Nevertheless, one read enough to see the weaknesses in all of the positions. A good book to dive deeper on this topic!
The author does a very admirable job of laying out the four views and the arguments for and against the different ideas and modes of baptism. As one who holds to one main view of baptism, the author brings each mode to the forefront and gives good space and logic and SCRIPTURE to understand each point.
Being part of the Restoration tradition, I found this book to be helpful in better understanding the positions and reasoning of the differing views on baptism. While my own views on baptism have not really changed after reading, I was glad to read a discussion on this subject that was both friendly in tone, and still honest about the areas of disagreement.There were a few places where I felt contributors were splitting semantic hairs. In some places, I found myself wondering what exactly two of the contributors disagreed on. (The Lutheran rebuttal to the Reformed essay is probably the biggest example of this). Overall though, this was an excellent read, and I would recommend it to anyone looking for a fair and balanced presentation of the subject.
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